Online Book Club - The Kite Runner, Week 3

  • Increase
  • Decrease
  • Normal

Current Size: 100%

  text size


cover to The Kite RunnerFor August, 2012, our Online Book Club continues by discussing The Kite Runner by Khaled Hosseini. Each week, we'll put forth a different question to prompt reflection on the book and its ideas. We hope you will participate in the discussion by leaving comments below!

 

Question for Week 3:
What is the significance of the novel's title? What might the kite fighting tournament symbolize?

 

There are two main characters in the book who act as kite runners, Hassan and Amir. Hassan was the first, "the best kite runner in Wazir Akbar Khan. Maybe all of Kabul". Hassan ran for the blue kite, the last opponent's kite that was cut down from the sky during the tournament Amir won. At the end of the book, Amir acts as kite runner for Hassan's son, Sohrab, during a gathering of Afghani refugees in California.

 

The circularity of these runs is stunning. Both Hassan and Amir embraced their roles as assistants and runners. By doing so, they showed their love for the kite fighter and the lengths they would go to in order to serve him... "a thousand times over". Hassan had always embraced this love. Amir had to change, take action, and grow into his role over the course of the book.

 

Amir states that "In Kabul, fighting kites WAS a little like going to war". As in war, the victor who cut the last opponent's kite string was feted and cheered. The last downed kite was the biggest trophy of the battle, and the kite runner who found it got to keep it. (In Hassan's case, he wanted to give the kite to Amir).

 

"Afghans cherish customs but abhor rules." "And when a kite runner had his hands on a kite, no one could take if from him. That wasn't a rule. That was custom." However, it was not the case for Hassan. Asef's brutality and his rage at Amir and Hassan led him and his friends to hunt Hassan down. In order to keep the blue kite he'd found for Amir, Hassan endured Asef raping him. At the end of the book, when Amir ran for Hassan's son, he says "I ran with the wind blowing in my face, and a smile as wide as the Valley of Panjsher on my lips. I ran."

 

Kite fighting is found not only in Afghanistan but throughout Asia, including India, Pakistan, Bangladesh, Iran, Malaysia, Japan, and Korea. It can also be found in the Caribbean, South America (Chile), and most recently, in the United States.

 

See our Online Book Club page for more information about this book and to preview the next weeks' questions



The Kite Runner

I think the Kite Runner symbolizes the bonding of friendship and teamwork. Especially between Amir and Hassan. I think it was also the beginning of the relationship between Amir and Sohrab. Sohrab began to smile a little towards the end of the book as he progressed to his new life and relationship with Amir and his wife. In a way flying kites brings joy to the friendship and even deepens it through time.

The Kite runner

On Saturday at our book discussion one of our reading club member from England was saying that the kite runner gives a role to persons who otherwise will not be able to take part in the Kite Tournament which is limited to the elite(just like the ball boys who only get to pick up the balls which stray from the tennis courts).I loved it that Amir could put it to right at the end of the novel by allowing Sohrab to play the dominant role of the kite flyer while he took the subservient role of the kite runner.Maybe we will be be able to get a comment regarding this from the author visit on Thursday.

Kite Running

It is true that teamwork is required for kite fighting. Your ideas of bonding, and of deepening friendship while flying kites and fighting them is certainly shown in this book. Thank you for adding to the discussion!


KR coming full circle with kites/runners

Ali and Hassan are selfless, suffering servants. We all know Amir is a self-focused spoiled society-child. When we see Amir suffer the severe beating for Sohrab's sake and then his willingness to be the kite runner to his little nephew, we see that Amir, finally, has become fully a selfless servant willing to suffer for the sake of another. All of this is interwoven with the themes of atonement and redemption so that the kite runner becomes a symbol of the one who has been redeemed. Just as the sheep atones for the sins of the man who places his hand on it as it is slaughtered, Hassan and Amir have been sacrificial lambs for one another by book's end.